PAUL, APOCALYPSE OF. Paul wrote of being caught up into
Paradise in the third heaven, and hearing “things that cannot be told” (2 Cor
12:1-4). Such passages offered a clear opportunity for the writing of apocrypha,
in this case to narrate Paul’s vision; in due course the opportunity was taken.
Augustine mentions an Apocalypse of Paul, and a book of that name is condemned
by the Decretum Gelasianum. The Decretum Gelasianum or the Gelasian Decree is
so named because it was traditionally thought to be a Decretal of the prolific
Pope Gelasius I, bishop of Rome 492–496. The Decretal was decrees of selection
regarding the cannon among other things … The Decretum has five parts actually.
Parts 1, 3, and 4 are not relevant to the canon. The second part is a canon
catalogue. The Deuterocanonical Books (other than Baruch and the Letter of
Jeremiah) are accepted by the catalogue, and are still found in the Roman
Catholic Bible, though not in the Protestant canon…This work that we are
studying this week was prob. the first of the two works now known under this
title.
The work is believed to be written by Paul .Unbelievers
believe this work to be a type of recorded
hallucination, or a flat bit of creative
writing…
Believers have a problem with the varied information gleaned
from different translations.. None standing out as the most credible….
1.
This is a document of which the Latin and Coptic are the most
important in terms of transliteration. It purports to have been discovered in
Paul’s house in Tarsus, in consequence of a vision given to the tenant in the
reign of Theodosius. This puts its date at the end of the 4th cent. or the
beginning of the fifth.
2.
It begins with the complaint of creation against
the sins of men, and goes on to describe the reports of the angels, night and
morning, about the actions of mankind. Then Paul is caught up to the third
heaven and witnesses the judgment of two souls as they depart this life, the
one righteous, the other wicked.
3.
He is led through Paradise, where he meets
Enoch, crosses the Acherusian Lake, and visits the city of Christ, girt about
with twelve walls, with twelve towers and twelve gates of great beauty; then
through Hell, where he sees the tortures of the wicked and obtains for them
relief for the day and night of the Lord’s Day. A further visit to Paradise
follows, during which Paul meets and is greeted by Mary; Abraham, Isaac, Jacob,
and the patriarchs; Moses and the major prophets (Isaiah, Jeremiah, and
Ezekiel); other OT figures ending with Zacharias and John the Baptist; and last
of all, Adam.
The ending varies with the different translations from The
Lat., Gr. And break off after the
meeting with Elijah and Elisha (omitting Zacharias, John, and Adam), although
the Lat. transfers the story of the
discovery to this point, relating how Paul wrote down his vision and hid it
(for which he was to be rebuked by the Lord on his release from this life:
“Have I shown you everything that you should put it under the wall of a
house?”). The Coptic continues with a fresh visit to the third heaven …There is
a question whether the original text
did end with the granting of the Sabbath
day of rest or not. The appears to be the result of different translations..
What can we take away from this book….
First and foremost it is that “ Pride is the root of all
evil” …
Page 21…
“these who are not admitted to enter into the City of
Christ?
And he said to me: These are they who zealously abstained
day
and night in fasts, but they had a proud heart above other
men, glorifying and praising themselves and doing nothing
for
their neighbours. For they gave some friendly greeting, but
to
others they did not even say hail! and indeed they shewed
hospitality to those only whom they wished, and if they did
anything whatever for their neighbour they were
immoderately puffed up. And I said: What then, Sir? Did
their
pride prevent them from entering into the City of Christ?
And
the angel answered and said unto me: Pride is the root of
all
evils.”
2 - The whole time which
these men passed on earth zealously serving God, on account
of the confusion and reproaches of men at the time, they
blushed and humiliated themselves, but they were not
saddened, nor did they repent that they should recede from
Page | 22
their pride which was in them.”
Page 24..
And I said: Tell me, Sir, why one exceeds another
in glory? And the angel answered and said unto me: All who
have in themselves even a little detraction or zeal or
pride,
something of his glory would be made void even if he were in
the city of Christ:
And so on.. there are also many references to pride by
stressing the value of humility….
It is easy to reference this value in our present bible.
Example:
Proverbs 11:2 “When pride comes, then comes disgrace, but
with humility comes wisdom.” Proverbs 16:5 “The LORD detests all the proud of
heart. Be sure of this: They will not go unpunished.” Proverbs 16:18 “Pride
goes before destruction, a haughty spirit before a fall.”
Heaven is the land of milk and honey.. this is right out of
the old testament…
Hell has rivers of fire and of ice (for the cold hearted)….
This referenced being unfeeling, disregarding the needs of others, selfishness
and hypocritical behavior… Love your neighbor Christ said.. Who is your
neighbor he was asked… In a parable he answered that it was anyone in need….
Some angels are evil, the dark angels of hell, including
Temeluchus, the tartaruchi….
This is also consistent with the bible..
Luke 10:18 refers to "Satan falling from heaven"
and Matthew 25:41 mentions "the Devil and his angels", who will be
thrown into hell. All Synoptic Gospels identify Satan as the leader of demons.
Conclusion
Paul gives us little information in the bible text. But what
we do have is this. First, Paul somehow (in or out of his body of flesh) was
caught up to the third heaven—paradise. Second, paradise is where Jesus is.
Third, Paul heard unsayable sayings. Fourth, these sayings may have come to him
in the form of a heavenly or angelic dialect. We simply do not know. But he
appeared to have written them down and buried them in the foundation of his
house. For which he was admonished by God and an angel was sent to retrieve
them for the world to see….
Why did Paul hear things that he determined that he could
not repeat?? Again we can only speculate about this…
I found this book fascinating on many different levels and
found that it did largely support the bible that we now use. Having said that
it also goes into incredible detail beyond anything recorded in our present
bible in any version that I have read…So that this , in and of itself, requires
faith or a willingness to believe.

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